Facing The Facts About Evangelism

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Robert Stapleton


            World wide the church is not about the business of evangelizing the lost. We have gotten quite good at what I call “keeping house.”  This manifests itself in paying the light and heat bills, buying Bible School literature, and things such as this, while the world rushes headlong into eternity outside of Christ.

            If you were to ask me why the church is not more involved in preaching the gospel I would probably say that it is due to our failure to understand or believe certain facts taught in God’s Word. In the next couple of articles I would like for us to examine these matters and, perhaps, come to a better understanding of our responsibilities.

            We need to face the fact that men are lost because of sin. I am still unconvinced that we actually believe this. The reason for this is, we either are unconvinced of this fact or we simply do not care they are lost. The Bible is clear in regards to the fact that those outside of Christ are lost as seen in the words of Paul in Romans 3:10, 23; 6:23. As Christians we need to be convinced of this fact so as to see the need to warn others of their plight.

            We need to face the fact that it is only through Christ that anyone can be saved. Many people have attempted to devise other ways of salvation, but to no avail. Regardless of these man made ways, the Bible is clear on the fact that salvation is found only in Christ (John 14:6; Acts 4:12; Galatians 3:26-28). As we consider this fact, if we are convinced it is true, then we will desire to proclaim the fact of salvation in Christ to a lost and dying world.

            We need to face the fact that the gospel is the power of God unto salvation. It is clear from Biblical teaching that the gospel, and it alone, is the power of God unto salvation (Romans 1:16). If this is true, and we are convinced of man’s lost condition, we will seek to proclaim the gospel, and will feel a sense of necessity to do so (Romans 1:15; 1 Corinthians 9:16). Actually, in view of this, it would seem hard to believe that anything could hold us back from reaching out to those we know and love.

            We need to face the fact that people are saved by the grace of God through faith. It cannot be understated that the grace of God is an extremely important part in man’s salvation. As a matter of fact, it is God’s response to man’s lost condition (Ephesians 2:8, 9). Without the grace of God there would be no gospel to preach. Because of this, and God’s desire that all have the opportunity to be saved (Matthew 11:28-30; Acts 17:30; 2 Peter 3:9), we need to take this message to them.  It should be understood that not only is grace essential but, likewise, so is man’s faith. As a matter of fact, faith is man’s response to God’s grace. In view of this, we see the importance of our taking the gospel to “all nations” (Matthew 28:18, 19; Mark 16:15) so that man will have the opportunity to accept that grace by faith, which is accomplished by the teaching and acceptance of the Word of God (Romans 10:14-17)





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The subject of baptism as set forth in the New Testament is one that is hotly debated among  people in the religious community.  Seldom can you find any two groups who agree on the  subject.  Some see no value at all to baptism, while others see it as essential to one's  salvation.  Some claim that any mode of "baptism" will work, while others argue that only baptism by immersion fits the teachings of the New Testament.  Needless to say, both cannot be correct. What does the New Testament teach on this subject?  Let us note the following.


As much as some have to say about this subject, especially those who claim it doesn't make any  difference, you would think that the Bible is silent on the matter.  However, it does not take one long to see, if they will be honest, that biblical baptism involves a "burial" – Romans 6:4;  Colossians 2:12. The purpose of such is to display a spiritual resurrection, which cannot be accomplished by any means other than a burial -Romans 6:4,5; Colossians 2:13.



The question of who actually baptizes another is far less relevant that what some would have us to believe. Man's obedience is never determined by the spiritual   condition of another.  For example, when I take the Lord's Supper my properly doing so has nothing to do with the spiritual condition of the one who is waiting the table or passing the elements.  The same is true of singing, praying, or being taught by a preacher through the means of a sermon. 


I have known of men who committed adultery during the week, but continued to preach on Sunday as if there was nothing sinful in their lives.  Suppose you were taught and baptized by such an individual? What affect would his spiritual depravity have on your conversion?  Absolutely none!  To suggest that the one who baptizes another must be a faithful Christian, in order for that baptism to be valid, would put all of us in a state of not knowing about our soul's salvation until the   final word from the Lord at Judgment.  However, since we can "know that ye have eternal life" 1 John 5:13, we have to understand that another's spiritual life has nothing to do with our  spiritual condition.  All that matters is that we are "walking in the light" -1 John 1:7, or that we have a desire to do so as we seek what must be done to become a Christian.  If this is not true, then one would have to make sure that the person who has just taught him, and who is about to baptize him, is faithful to the Lord.  But how does one do that?  And, of course, the answer is he cannot. 


The "trust" that we have at the point of our baptism is not in the one doing the immersing, but in the One who gave the commandment to be immersed! – 2 Timothy 1:12. To argue other wise would also put us in a state of conflict with the Scriptures.  The Bible clearly teaches that "The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him, " Ezekiel 18:20.  The whole point here is relative to individual responsibility.  Paul spoke clearly on this in Romans 14:12 and 2 Corinthians 5:10.  If in order for one to be properly baptized, a faithful Christian must baptize him, then there may well not be any true New Testament Christians living today.  The movement that began in the United States, referred to as the  Restoration Movement, and out of which came the restoration of the New Testament church, began with the baptism of men by denominational preachers. 


Various denominations attempt to build their case for existence by trying to trace backwards for  authority.  For example, the Catholic Church attempts to trace its origin to Peter as the first Pope.  The New Apostolic Church attempts to validate itself through a continued lineage of apostles.  It seems that some in the church would seek to validate their spiritual lives by men (i.e., the one who baptized them) rather than the gospel, which is "the power of God unto salvation” -Romans 1:16.  In doing this one almost, if not entirely, ends up with the same problem as is      discussed in I Corinthians 1:12,13 and I Corinthians 3:1-6 where people were pointing to who  baptized them instead of to God who saved them.  This lead Paul to say "I thank God that I baptized none of you, but Crispus and Gaius" - I Corinthians 1: 14.


It would seem to me that if the one who was to immerse another into Christ were all that important God would have provided some information on this matter in so far as "qualifications" are concerned.  Stop and think about it.  God has revealed what one must do to become a Christian (i.e. terms of "qualification" to become a Christian).  He, likewise, has revealed how we are to live the Christian life (i.e. terms of "qualification" for the Christian life).  When it comes to elders, deacons, and preachers, He has revealed their "qualifications."  Why, if the baptizer is so important, as some are incorrectly claiming, has He chosen to be silent on their "qualifications?" All of this points to what I am saying.  For a person to be properly  converted, all that matters is what he/she is doing.  The spiritual life of the one who does the immersion has no more to do with the rightness or wrongness of one's baptism than the spiritual life of another has any thing to do with my worship or life as a Christian.



First, since infants and small children do not have sins on their "account" before God there is no reason for such to be baptized.  We can easily sum up this point by saying there is no reason for the saved to be saved again, and since baptism saves, people already in a saved condition are not in need of such – Mark 16:16; Acts 2:38; Acts 22:16; I Peter 3:21. New Testament baptism is for the "remission of sins" – Acts 2:38.  It serves to "wash away sins" – Acts 22:16.  Therefore, those who have reached an age whereby they are accountable to God for their actions are in need of baptism.  For a person to be properly baptized they must first believe in God – Mark 16:16. Having done this they must be willing to repent of their sins -Acts 2:38; 3:19. Then a confession is to be made in order that the one doing the baptism knows that he is baptizing a believer -Acts 8:37. Having done these things then one can be immersed into Christ for the forgiveness of sins – Galatians 3:27. Repentance plays an important role in all of this. If a believing person properly repents of their sin, whatever that sin is, then they are proper "candidates" for biblical baptism. For example, a believing woman who is in an unscriptural marriage must repent (i.e. get out of that marriage) before she can be properly baptized. Once she breaks from that unscriptural  marriage, as a believer, she has every right to be baptized. A believing person involved in a polygamous marriage, once they get out of that marriage through proper repentance, has every right in the world to be baptized. A believing person who was involved in a homosexual union, but who breaks with that union through repentance has every right to be baptized. A thief who has come to believe, and who is willing to turn from his sin through repentance, has every right to be baptized. Need I go on? We do not have the right to refuse to baptize a person who believes, repents, and confesses Christ regardless of where they came from in their spiritual life. Notice what Paul says in I Corinthians 6:9-11 in reference to this. Some of the Corinthians had been involved in the sins listed in verses 9 and 10. However, they had been "washed' and are now "sanctified' and "justified" by the authority of Jesus Christ. It seems some would want to say "Now, Paul, don't you know what you are saying isn't true?" Well, if it isn't true, then we might as well throw the whole book away! It is sad when people attempt to make the Word say more than what God intended for it to say! This is exactly what some are doing. When you refuse to baptize people who are  willing to separate themselves from sin and the world you commit a grievous sin against them and God. The Lord has called all men unto him – Matthew 11:28-30. Through obedience to the gospel they can have their sins forgiven. When we add additional requirements to what God has added, we stand condemned by the same scriptures as those who refuse to teach the whole council of God.


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Have you ever wondered why the church is not growing in so many places? Nearly seven billion people living today, of which all who are accountable to God need Him more than breath itself. Feeble attempts at reaching the lost with the gospel are about all the average congregation puts forth. No plan is made, or if one is developed, it is seldom followed. What could possibly be the problem? Last Sunday morning it was touched on in our Bible Class—few “foot soldiers on the ground”, as one put it. Consider the       following article that I clipped from a bulletin years ago, and ask yourself where you fit. If the statistics below were changed dramatically, we would no doubt see a dramatic change in the growth of the church throughout the world. In every community where congregations have taken the Great Commission (Matthew 18:18-20; Mark 16:15, 16) seriously, souls have been won to the Lord.


200 Members


Someone has estimated that the average member of the church has heard 6,000 sermons, 8,000            congregational prayers, sung 20,000 congregational songs, and saved ZERO sinners. Here’s the way the problem stacks up:


200                                    total membership

-20                             too old to work

180                             left to work, but…

-18                             too timid to assume responsibility

162                             left to work, but…

-12                             work out of town, or away at school

150                             left to work, but…

-25                              work long hours

125                              left to work, but…

-20                              tied down with little children

105                             left to work, but…

-20                              handicapped by poor health

 85                              left to work, but…

-20                              hindered by unbelieving spouses

 65                              left to work, but…

-35                              are unfaithful, do not attend, indifferent

 30                              left to work, but…

-20                              attend, but refuse to work

 10                              left to work, but…

  -8                               are very tired and ask to be relieved

   2                               left to work: You and me


But I am too busy with other things, so YOU so the work.

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